Fr. Mike [above] explains how the Catholic Church has made all of God’s gifts more accessible to humanity through the ages. Scripture, the Magisterium, and Tradition are not opposing authorities battling for power. They are three pillars that support and inform each other—making God all the more present to us:
"Catholics use Scripture and Tradition because Scripture tells us to use both.
St. Paul wrote to the Thessalonians: “So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter” (2 Thessalonians 2:15).
If God wanted us to use Scripture alone, wouldn’t he tell us as much in the Bible?
True, St. Paul emphasizes the value of Scripture: “All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17).
However, St. Paul is just as emphatic about the value of the Church: “If I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth” (1 Timothy 3:15)."
Overview and Analysis:
A) Concerning the Sacred Scriptures, the most recent document with the highest level of authority in the Catholic Church is called the "Dogmatic Constitution on Divine Revelation," often referred to by its Latin title, Dei Verbum (DV), which was officially promulgated on November 18, 1965, by the bishops meeting at the Second Vatican Council. A more recent publication summarizing the Church's official teachings is the Catechism of the Catholic Church (CCC, 1994). Not only does the Catechism clearly present the same teachings as Dei Verbum, but the structure of this CCC chapter closely parallels the structure of DV: